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The Animist Blog Carnival for April 2013 is here!

Adventure in Animism: Ceremony for Community

Pray to the Moon: Formulating a Sensitive, Sensible Banishing Ceremony

Naturalistic Pantheist Mustings: Ubuntu: The Importance of Community

Animist Jottings: Animal Rites

NatureBum: Community

Therioshamanism: Coming Together in Our Sorrow

PostPagan: Connecting to the Greater Ecological Community Through Ceremony

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Learn more about the Animist Blog Carnival and how to participate in the future

I have been given a great honor of being a regular writer for the Eco-Pagan hub No Unsacred Places. Lupa, the new site administrator and an established eco-pagan author, invited me along with others to join the team after some writers had stepped down. I am looking forward to working with the people at No Unsacred Places and their established community. Check it out!

 

Connecting to the Greater Ecological Community through Ceremony

This article is part of the Animist Blog Carneval for April 2013

The last few years I have fallen into the role of director for land oriented ceremony for my Unitarian Universalism congregation. It began with the short speech as part of a pagan service, which was later made into a video by my friend Rogerio. This was fallowed up by a couple of services of my own the topic of Bioregional Animism. Soon I found my self struggling to find common ground between the religious naturalists and the neopagans within the community. This lead to a couple of successful winter solstice ceremonies, and a hand full of ceremonies for both equinoxes and the summer solstice. I have learned the value of ceremony in a communal setting this way.

Things neopagans should know

WARNING: this is a rant!

I cannot seem to escape the label pagan, even though it is one I do not identify with. Yes, I have a neopagan past and have worked within and on the periphery of the pagan scene for nearly 15 years. I have undergone Wiccan training, and Neodruid training (of the OBOD verity) In my earlier years my bookshelf was littered with the likes of Scot Cunningham, Raymond Buckland, D.J Conway, and even Raven Silverwolf among other such authors. I was, in fact, the annoying, precocious, and overzealous “convert” to neopaganism.

Animism, Polytheism, and Time

This post is a part of the
Animist Blog Carnaval of March 2013

The cosmologist Brian Swimme describes time as the measurement of decay. We are born, we get old, and we die; stones erode; suns deplete their energy and explode in supernova. Numerous calendars in human culture developed to mark the passing of time. Western culture has a linear concept of time, where other cultures view it as circular or a spiral. In terrestrial terms time is measured by the rotation of the earth around the sun and is a product of gravitational pull. One year is a complete rotation. Effort has been made to measure time on other planets in our solar system the same way. Time is one of the great mysteries studied by religion, philosophy, and science alike.

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